In total the church has received more than 20,000 awards for its service, including two of the renowned Green Apple environmental awards. Throughout recent years, the World Mission Society Church of God has been involved in countless volunteer efforts, from hurricane relief to blood drives and community cleanup projects. This makes the World Mission Society Church of God the only religion that preaches that God is both a father and mother, and that Christ has already returned and died again. Uniquely, the World Mission Society Church of God also believes that Jang Gil-ja, Sahnghong’s living widow, is God the Mother. The World Mission Society Church of God is a growing worldwide New Age religion based out of South Korea, founded in 1964 by the late Ahn Sahng Hong, whom members worship as God the Father. Every week, millions of members hang on his every word as his image is broadcast to the farthest reaches of the globe, to each World Mission Society Church of God center. Instead, inside the pleasant white halls of the Church of God you’ll find television screens that play sermons directly from South Korea, where General Pastor Kim Joocheol has administered the church since founder Christ Ahn Sanh Hong died in 1985. These tributes were never mentioned in the Bible. You’ll find no crosses here, no stained glass or glorious statues in tribute to Jesus Christ. Photos courtesy of World Mission Society Church of GodĮvery Saturday, hundreds of people flock to the World Mission Society Church of God in Wheat Ridge, where for nearly 12 hours, the plain building overflows with Bless-you’s and songs singing the praise of God the Mother and Christ Ahn Sanh Hong. Sustainable Development Goals during their visit to Salt Lake City in August 2019. Members of 7 Thunders, the MSU Denver student organization associated with the World Mission Society of God, showcase some of the 17 U.N. This is the 7 Thunders, a self-proclaimed nondenominational Bible study, for the equally self-proclaimed World Mission Society Church of God, deftly straddling the thin semantic line between cult and religion. “You question, we answer,” as one group leader said in between songs praising God the Mother. However, once you stop to talk, things begin to get strange, and only stranger once you agree to attend one of their Q&A-style Bible studies. Most of us reply “No, thank you,” and continue walking, just as we would for any other solicitation received between classes. A kind young person approaches and asks if you’d like to come to a bible study. To most, the young men and women standing outside the Auraria Library preaching “Mother’s Love” might not seem any different from the other religious groups preaching on campus.
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